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Posts Tagged ‘magic’

It’s a kind of magic

“Any sufficiently advanced technology is indistinguishable from magic.Arthur C. Clarke’s Third Law

In 1968, Clarke and Stanley Kubrick finally finished 2001: A Space Odyssey – the book, and the film. It would change the way the world looked at evolution and ethics; artificial- and extra-terrestrial life. Religion and genesis.

But those are meaty topics that I couldn’t hope to cover in a simple blog entry. Instead, I want to talk about all of them combined, magic. Events that leave you so mystified, so jaw-droppingly nonplussed that you can only call out in disbelief that’s impossible! Perhaps you mumble it incredulously, wiping away an emotional tear, your raw nerves leaving you overwhelmed. It’s the same thing, though, magic: the impossible, in the blink of an eye, becoming possible.

When magic occurs, it’s like the world has been re-written. You have one moment in time, the past, where it seems impossible. Snap. You’re in the future, impossibility split asunder and replaced with a new reality. Magic occurred before your very eyes. The world changed around you. The flat line blips and shows a pulse. The Great Wall of China disappears. Poof.

And that’s all magic is, whether it’s performed by Harry Potter or Gandalf, a heroic doctor or David Copperfield. Now, the fun bit, and the tie-in to religious ‘miracles’ — magic is based on what we, by consensus agreement, deems impossible. We agree that it’s impossible for a man to disappear. We agree that, really, you shouldn’t be able to step through a plate glass window.

Once upon a time we agreed that being chained and helplessly dumped, submerged in a tank of water spelled certain death. And then Harry Houdini did it, and it wasn’t quite so magical any more; it’s only magic once, afterward it simply becomes a talking point, a fantastic improbability. The magician moves us from an impossible past, to a future full of possibilities where his ‘magic’ continues to occur around us, unabated. The cat’s out of the bag. Pandora’s can of worms hasn’t just been opened — it lies broken upon the floor, exposed, the world looking on in wonder — so that’s how it’s done! – our decision of what constitutes reality is rewritten in that moment. Magic becomes mundane.

It’s by this logic, sadly, that you disprove the existence of magic. The last 200 years have more than adequately proven that declaring something ‘impossible’ is stupid and counterintuitive. It’s not impossible, someone just hasn’t done it yet! It’s not a miracle, it’s just utilising mechanics that you didn’t know existed. Perhaps someone close to Jesus invented the sterile bandage and handed one to Our Lord — ‘Here, try this, mate’ — maybe he didn’t actually cure people with the power of God.

That’s what Arthur C. Clarke’s Third Law is all about. Technology — a sterile bandage — is magic. Magic changes history, redefining our universal axioms, redeclaring what can and can’t be done. The impossible, as the cliche goes, becomes possible. Stone Henge, the Great Pyramids, the Eiffel Tower — pure impossibilities, paper-only pipe dreams, fabrications only extant in the minds of great thinkers until someone actually devised a way to make them. Technology allows engineers to transport ideas from the realm of fantasy to reality. Imagine bringing a Roman forward through time to modern-day and showing him a computer. Magus he would say. Magic.

It is for this reason that inventors and scientists belong in a higher echelon. Without them, we’d still be in sitting in a cave, lamenting the taste of raw meat.

Death and the afterlife

What happens when you die?

If you’re not spiritually-inclined, death is just a moment in time. You’re alive and then, a moment later, you’re dead. There is a cessation of all that makes us physically alive: we stop breathing, our blood circulation halts and finally our brain activity flat-lines — we are deceased.

And medically speaking that is true. Your time is up; the grains of sand have emptied and the ticking has ceased.

On the other hand, if you believe in some kind of soul, something beyond the world that we can see and measure scientifically, death is more of a way-point on your travels.  You might believe that heaven awaits, or that your soul takes a little trip before returning back to the physical realm, but it doesn’t really matter: you believe that death isn’t the end of your story.

What we really have to do is define ‘death’, a task that many people would claim is very easy: it’s body death; a flat line on both the ECG (heart) and EEG (brain) machines. Someone whispers into our ear or shines a light into our eyes and there is no response, no reflex — that’s body death. But then why are there billions of people that believe that we’re not actually dead, that our soul has simply left the building in search of other stomping grounds or greener pastures? Death is meant to be the end! And it is for every other animal and plant in the world! Why does it have to be so tricky when it comes to humans, why do we persist in refuting death? Why do we insist that we ‘live on’?

Maybe, just possibly, there’s something to it. Perhaps there is a soul. Perhaps body death isn’t the end! What if we are just poorly-equipped to define ‘death’ scientifically? What if science simply refuses, by definition, to acknowledge something that is impossible to measure and define?

But then why is more than half of Earth’s population so strongly opposed to the finality of death? Why, for thousands of years, have we tried to define life after death? For millennia we have struggled to elucidate what really goes on after death as we traverse the great unknown — and curiously, after 6,000 years of modern civilisation, we still don’t even know how to get there! Attaining spiritual immortality in ancient history and religion reads like a hilarious list of scatter-gun, maybe-this-will-work approaches. First, right at the cusp of recorded history, there were deified statues and bloody rituals. Then with the first great civilisations we had burial rites and coins on our eyelids to ensure our safe passage into the afterlife. The Dark Ages saw a change from polytheism to monotheism and it became more about repentance, seeking forgiveness for our sins and regimented worship. Finally, with the Middle Ages and the glorious, opulent lives of feudal nobility and merchant oligarchies, immortality could be obtained by paying someone that’s close enough to an Almighty Being — i.e. buy some new stained-glass windows and you’re in.

The problem is: they can’t all be right. Is obtaining life after death simply a matter of mentally flagellating or prostrating yourself before the eyes of a suitably-powerful deity? Almost all religions claim that that they are correct and infallible, their scriptures often divined or prophesied from a god. They don’t all claim that other religions are false but most do — my god is more goddy than yours! — which causes a little problem: who’s right? Are they all right? Or, as I’m inclined to believe, are they all wrong? I won’t turn this into a theological discussion, but I do want to work out which religion got it right because the concept of everlasting life must be pretty enthralling if five billion people want to believe in it.

In fact, the concept that we might simply cease to exist, both body and soul (if it exists!), is a relatively new concept. An enlightened concept that we’ve been scared of acknowledging all along, just in case it’s true. We’ve finally arrived back at the stage where challenging or disproving religion doesn’t end up with you being burnt at the stake. We’re finally at the point where we can question our existence in this universe with some semblance of objectivity. Pure and absolute rationality is still a little way off — maybe quantum mechanics has the real answers? — but we can still revisit with a critical eye, unfettered by either dogma or tradition, the concept of allaying or postponing our ultimate death.

Science has gone a long way to explaining many things we’ve historically considered ‘magical’ or ‘miraculous’ but there are still many unknowns. There are a whole slew of phenomena that can be explained by the existence of a ’spiritual universe’ too — in fact, it’s a very good way of explaining away almost anything that remains a mystery to us. Eventually though — and this is guaranteed — someone will get to the bottom of near-death experiences and the continued consciousness that people experience throughout brain death. In a truly ‘eureka!’ moment a scientist will discover exactly what happens, if anything, when we die.

It’ll feel like the unravelling of the greatest of magic tricks: one of the few remaining mysteries of human existence ripped apart and laid bare for all to see. And then, like all exploited magic — or technology — it’ll just become a ubiquitous part of everyday life: if we do have souls, we’ll make glorious plans for the afterlife; if we don’t we’ll be able to finally stop wasting our time trying to earn and validate our ticket to the afterlife.

I hope people won’t be too disappointed when they find out that all those years of prayer and sacrifice and unwavering belief were for nothing. The Norse and Greek had the right idea: perform amazing deeds of strength and bravery, kindness and mercy. Achieve immortality through renown alone. Of course, they also knew that if any gods just happened to be watching they were hitting two birds with one stone.

Art or engineering?

Would you rather be an artist or engineer?

This is a question I often ask myself on trains and planes or as I lay in the still solitude of my bed. Do I want to create art so beautiful, so inspirational that people actually enjoy life a little bit more? Do I want to develop infrastructure and technology that provides clean drinking water for the billions without?

In this crafted and cultured world, this world without boundaries that we have persisted in creating and destroying over ten long, illustrious millennia, which is more important: art or engineering?

Which was more instrumental: myth and wisdom — or creating fire?

The Bible — or the Roman Empire?

Michaelangelo’s David – or Kodak’s film camera?

Band Aid’s Feed The World — or a network of satellites that enable global communication?

Lennon’s Imagine – or Apple’s iTunes?

Art or engineering?

Do I want to be the person that enables and improves the lives of millions through advancing technology? Should I be the one that converts magic, wished-for technologies into the accessibly mundane?

Or should I be the culmination, the end point, the person that uses contemporary technologies to create art? Art that resonates within and amplifies emotions; art that triggers further explosions of creativity until we have a more beautiful world.

I keep trying to be both an artist and an engineer but I fear that it’s time to choose just one.

Michelangelo or Edison.

Einstein or Plato.

Knowledge is power, but don’t dis what you don’t know

Imagine for a moment a world where clueless people remain silent; where those without working knowledge shut up and listen. A society whose people, instead of making wild, uneducated stabs, feels compelled to investigate, question and probe. Consider a culture that actually cares about the damage caused by ignorance and prejudice, to friends and strangers alike.

* * *

Once upon a time there was authority. I don’t mean in the policing or juridical sense — Rome didn’t have police, you know? — I’m talking of intellectual authority. If you had a question about childbirth you went to see the wizened midwife that delivered both you and your mother into the world. If you were ill, your only hope was if the sawbones had seen a similar case, or had a beaten, weather-worn hand-me-down almanac that described how to use leeches effectively. Slowly though, over thousands of years, authority shifted to the written and printed word; the professionals remained masters, but they could not travel the world as quickly or as effusively as books. Information became available, accessible, free — and both culture and science surged forward as a result.

Society began to revere the written word. For some reason, ink impressed on paper in the shape of words and sentences have immense weight and meaning. What you read about giving birth is suddenly more true than the wizened midwife’s decades of experience. A book says the world is flat and, in your mind, in an instant, the world becomes flat. It’s magical just how much credence the written word is given — people will believe the craziest things if they’re written down.

Whoompf! Religion.

Blam! Newspapers.

Poof! The Internet!

Authority still exists — somewhere — but its voice is muffled, drowned out by a sea of disinformation; information that gets propagated as wisdom because we simply don’t know any better. That’s what old wives’ tales are incidentally: something your great, great grandmother once read, assimilated as truth and then forwarded it along through the generations. Does masturbation really give you hairy palms? Is thirteen actually unlucky? No.

And therein lies the problem: knowledge is power whether it is proven true or not. Fallacy, slander and gossip — it is all, from the (unfortunate) recipient’s point of view, working knowledge. You read some juicy little factoid about a famous celebrity and… it makes you feel good. Chances are it’s not true, or only partially so, but knowing that little nugget of knowledge somehow makes you feel enlightened, powerful. “A lie gets halfway around the world before the truth has a chance to get its pants on” Winston Churchill famously said. There is a reason people peddle in lies and half-truths. There is a reason why newspaper editors ‘add one’ to death tallies or run with unnamed sources. And that’s the other, far more tricky problem: lies, if repeated enough by any kind of authority — a priest, a mother, a teacher — become truth. Cold hard truth that, within a generation, becomes wisdom.

We’re all walking around with a lot of data that we think is true. It’s a survival trait: our nurture is like gospel. And that’s bad when it overrides our nature, our experiences. We feel qualified to dispense these false truths to others.

‘You must have something wrong with your head’ we tell our friends and loved ones.

‘You shouldn’t do that, it’s wrong, it’s bad’ we say to our girlfriends and boyfriends.

‘How can you believe in that?’ we say to our friends with a differing faiths.

Anyone that’s mastered a field or subject will know that it feels a lot like peeling back layers of untruth — Oh, so that’s how it works! — that’s all real education is. It fills in gaps and rewrites what we’ve known and worked with for years. But it’s not easy. It’s no simple task to alter your entire vision of the world just because an encyclopaedia or wise man tells you to. How long did people hold onto the fact that the world was flat? That’s why false knowledge and data will continue to propagate through generations. We’re stubborn bastards.

Next time, before you pass along a piece of information, think about whether it’s actually true or not. If you’re not sure, go to the library and find out what the truth really is. At the very least you’ll be doing the next generation and tomorrow’s civilisation a huge favour.

* * *

Please excuse my use of the African American vernacular — dis, to disrespect –  but it was necessary. It’s altogether more punchy than ‘Don’t go insulting what you don’t know nothing about.’

This isn’t finished. Next I want to tie this into religion, prejudice and ignorance.

The danger of knowing too much

I’ve covered the sorry state of knowledge and inherent lack of truth that plagues contemporary society.

But it didn’t start yesterday or even 100 years ago! It’s an eternally recurring theme of dumbing-down and almost-truths dispensed by nasty people posing as intellectual authorities over thousands of years. There is an endemic ‘loss of wisdom’ that has an iteratively degenerative effect, gaining more momentum with each generation.

Historically these lies, these tales, were of a philosophical or mythical nature and virtually harmless. They were stories that became true through retelling: Hercules, Romulus, Arthur. The stories were told first by the travelling bard, then more abstractly through tribalism and shamanism. Polytheism followed with its anthropomorphic (god of wine, god of war) pantheon of valiant heroes and demigods. Finally monotheism trumped them all and wrapped up with its epic, fearsomely vengeful tale of apocalyptic events.

Old wives’ tales (or fables or myths or whatever!) might’ve been lies or half-truths but they didn’t really harm anyone; they might have been ‘not ideal’, but that’s not the point — they were moving towards the ideal — they were retold to children with good intentions! The same could be said for the basic spiritual maxims of most religions: everlasting life; don’t murder; try your best not to sodomise your brother’s wife; treat others how you would like to be treated. All good but… it sadly didn’t last. Something changed. All of a sudden enforcement entered the equation. Arbitrary enforcement: rules, laws and peer pressure with little or no basis in moral/cultural advancement or ethical living. If abstract/intellectual enforcement wasn’t enough, there was a strong physical aspect too: witch-hunts, the Inquisition and the Crusades are but a few obvious examples.

Why did it happen? For thousands of years our focus had been on becoming a more advanced race. But one day, probably after the fall of Rome, we woke up and well… we fell asleep again. Life was no longer about pushing the progress of civilisation. Perhaps it was our growing understanding of human anatomy and psychology that caused the change. Maybe it was due to the formation of metropolises like Rome and the urgent need to control large groups of people quickly and easily. Personally I think the continued development of written and spoken language — and rhetoric — played a big role. Whatever it was, something snapped. No longer was storytelling used to share wisdom or morals to improve our progeny’s standard of living. Gone were the tales that frightened children away from actual dangers like dank caves or poisonous fruits.

A new breed of story started to appear, tales that weaved lies and believable half-truths into their narrative. And we know that words, both written and spoken, have a terrible power. Instead of cresting taller peaks and pushing towards new horizons people started to fear their surroundings. Authorities of knowledge slowly faded away to be replaced by scary chieftains, oppressive teachers, greedy priests and, of course, a vengeful God.

I’ve written about magic before and how it is ultimately synonymous with technology. Television was magic (find an old person that was around when television was invented and talk to them about it!) but sure enough, it very quickly became mundane. What do you think would’ve happened to the inventor of the television if he had been around in the Middle Ages? What do you think ‘witchcraft’ actually was? With such an attitude towards innovation and revolution (or evolution, hah!), is it a surprise that books, education and intellectual enlightenment all but disappeared for 1,000 years?

For a very, very long time the pursuit of knowledge and truth — science! — was frowned upon, persecuted. Scientists were shunned or burnt at the stake. Why?

Because they were dangerous. Knowledge is power.

We humans learnt just enough for the monotheistic surge to take place. We learnt how to exploit the human love of mystery with smart wit and sharp turns of dogmatic phrase. We have become a scared and tentative flock too fearful to break from the pack. In essence we learnt just enough to be dominated and no more.

And now we await — or do we create? –  the next Renaissance where veracity of knowledge is returned to us.

***

Still more to come, I think; on prejudice and ignorance. Oh, and if you’re reading this on the blog itself, remember you can double click a word to find out what it means!

Exploration, the only frontier

For as long as we’ve been human one resource has always been valued above all others: knowledge. The success and progression of civilisation is measured in just one way: the extent of our knowledge.

We pride ourselves on how developed we are. How much more more civil we are compared to our barbaric ancestors. We sure have come a long way from the grunting, cave-dwelling proto-human. Guns. Medicine. Democracy, equality, liberty; these concepts, these inventions are fine examples of our ever-expanding body of knowledge, our scientific research and the evolution of thought.

Civilisation is like a machine, with each and every one of us playing the role of cog or spring in the great, universal machine. It spans the complete evolution of humanity through time and space and, if we avoid extinction, it will be everlasting.

And that’s how we power this machine: knowledge. Knowledge goes in one end: ‘metal conducts electricity’ — and out the other end comes invention: ‘computers’. Grossly simplified but you get the idea. This machine needs to be fed constantly. It doesn’t differentiate between new data or rehashed, time-worn knowledge: that’s what makes it so devastating! It creates and destroys with ambivalence. Cultures, ideologies, religions; all have fallen or been cut down into their constituent parts only to be reabsorbed — reconstituted.

It seems to do OK with regurgitated, reabsorbed data as long as there’s something new being added from time to time. Imagine a big cauldron of soup — wouldn’t it get a little boring if you never added a new ingredient? The soup would probably dry out even. Our greatest gains definitely come from pouring new knowledge in.

And where to find the new knowledge? Exclusively within the domain of exploration. Pushing the boundaries is the greatest thing we can do to perpetuate the machine of civilisation, of humanity.

That’s the crazy thing: all of the knowledge we need to survive is already out there waiting to be discovered. It’s like turning over rocks and finding wriggly worms and millipedes. It’s like turning over a rock and finding data that solves an unknown — ah, so that’s the solution… Eureka! But these rocks might be at the top of the highest peaks or the trough of the lowest marine trenches. These figurative rocks might be in the petri dishes of science labs or on the whiteboards of a particle physicists.

Wherever they are, these rocks need to be turned. It doesn’t matter by who, ultimately, as it all becomes part of our great machine. The magic becomes mundane and the entirety of civilisation surges forward, simply by flipping a stone and reporting your findings.

Problems arise when people stop exploring, when we cease pushing against the boundary. The machine continues to churn — it can’t stop — but with a lack of new data errors begin to appear. Our world-view begins to stagnate. Data is re-analysed and new, erroneous, contrived conclusions are drawn. False progress, bureaucracy, fads and pseudo-science can grip society in a stranglehold.

Before our very eyes exploration has become the black sheep of governmental spending: Research, science, space travel and the like all shunted onto the back burner and the back of our mind. There is knowledge out there just waiting to be discovered and assimilated into our culture, knowledge that will propel our civilisation into the next era. But it’ll have to wait. We have more pressing issues at hand apparently.

SURPRISE! It’s a YouTube compilation post!

I know, posting videos you’ve found on the Internet and not actually writing something is highly frowned upon.

But… the thing is, as a truly ‘online personality’ and a member of hundreds of forums, communities and chat rooms, in a normal day I look at lots of shit. Pictures (damn lolcats…), comics and… VIDEOS!

Which is what I’m going to share today. Videos. Cool, cute, funny and weird — one of each. If I recall correctly, you can’t see videos in my RSS feed, so I’ll provide links, or you can read this entry on my blog — up to you. If this is popular I might do some cool/interesting images/photos next week!

Starting off with ‘funny’ (and cute), we have Maru the cat:

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You might know of Maru from his ‘box jumping‘ (or ‘box sliding’) antics. Turns out he has even more tricks up his sleeve. As a result, he’s probably the cutest animal in the world — and coming from someone that isn’t ‘into’ cats, that means a lot.

Next up, to combat the huge, foolish grin that’s probably on your face right now, a kid that was recently in the news for crying blood:

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Yeah. Pretty creepy. Didn’t they have a case like that on House a while back? (Incidentally, with the winter TV season returning, expect Dushku Day to make its return…!)

Now the coolest of the lot, a robotic hand that was presented earlier this year. If you don’t find it cool initially, watch through until the phone-toss-and-catch at the end. And then re-watch it a few more times. And now go and watch Terminator 1 and 2 again…

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Finally a longer but ‘neat’ video of a Japanese monkey (chimpanzee?) being shown some magic tricks. Just basic sleight-of-hand and a little illusion. Watch the monkey’s reactions. You don’t have to watch al of it!

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Now I must go and think of a photo suitable for week 2 of 52 Weeks! See you all on Monday.

Thoughtful Tuesday: Immersion in the real world

The crew of the Nebuchadnezzar in The Matrix (first film)[These 'thoughtful' posts are usually much more free-form and a-wandering than my other blog entries. You are more than welcome to jump in and finish a particular train of thought, or challenge something you think is false. This is as much about me getting my head around something as it is for you! You probably want to read yesterday's entry on 'Single-Player Immersion' before you read this.]

We know that our imagination is powerful — it is as powerful or more so than actual reality. Sure, it can’t physically take us places, but do people really claim that being scared by a horror film isn’t equivalent to being attacked by a knife-wielding maniac? (OK, don’t think about that one too much — just go with it!) And then there’s the matter of time-travel: our imagination can take us back in time! Through the media of books, films and games our infinitesimally short life-span can be expanded and extended to include different places and worlds from throughout history. Magical.

Why though must all of these virtual worlds exist outside the realm of reality? Can you imagine ‘losing yourself’ in the contemporary world — while reading the morning paper? No. You lose yourself while reading about the culture and creepy rites of Ancient Egypt. You readily find yourself escaping to alternate realities where vampires and undead exist, roaming and scheming under the cover of darkness. After that scene in The Matrix, did you stop to consider if it really is air that you’re breathing? I did.

Why can’t we be immersed in real life? Why can’t we attack and question our surroundings in real life with the same fervor?

A quick change of tack: yesterday, I mentioned how immersion can also occur to groups of people. The obvious examples here are table-top role-playing games (Dungeons & Dragons and the like), Internet forums and online games. This ‘multi-player shared reality’ is nearly always cooperative, towards some common goal. They take the same form as real-life teams and groups, only… they are virtual. Or rather, their sphere of influence is virtual (though their real-world impact can be quite significant too — some people get married in a virtual world,  and later in real life too).  The inhabitants of these shared, imagined illusions are avatars, projections of one’s self upon the fundament of a virtual world.

This won’t make a lot of sense if you’ve never been part of such a shared reality, but take my word for it: community and social bonds form a lot more readily in virtual spaces. It’s like… necessity throws people together, and somehow… it sticks. Not entirely without conflict, but generally these communities stick it out. This might be stretching it a little, but it’s a little like arranged marriages: you are thrown together, perhaps against your will, but for a variety of external reasons, you are compelled to try your best. Without other choices available, you are forced to survive and succeed (not a bad thing, really?) Those of us in the West look on in disgust at these teenagers being married off without their consent. We think our system is so much better. But their system does seem to work, no?

Anyway

My point is this: if you think you’ve been immersed in a book or film or game, it is nothing compared to group immersion. It is nothing compared to running around with other people that also think they’re vampires or piloting the same spaceship as you. It’s nothing compared to working together with hundreds or thousands of like-minded friends in an online virtual world.  By sharing the world with others, your imagination is being validated. By occupying the same world as someone else, it’s no longer ‘imaginary’ or ‘just in your head’, it’s actually — holy shit! — real.

FarmVille logo -- copyright Zynga Inc.!So what about FarmVille? It’s a primitive game, sure, but it is a virtual world; a world full of rosy-cheeked, benevolent farmers that spend half their time harvesting, and the other half helping out other farmers. The level of immersion (or ‘gameness?) is limited at the moment, but I wouldn’t be surprised if the ability to group up with other farmers appeared soon. And that then is only one step away from building a town in the middle of a clutch of farms… and then cities and counties and…

Why can’t we be as immersed in real life? What stops us from enacting our imagination in reality? Is it just merely fear of failure? Or… something else?

I’m looking for a real-world analogy here, and again I’m thinking of the New World, America. A bunch of individuals lumped together in a new, harsh environment where the only way out of trouble (and death!)  is teamwork. Are we simply ’stuck’ here in the mundanity of real life because there is no necessity to try any harder?

I am just trying to work out why it feels so damn good to form a group in an online game and work together towards a common goal. I wonder why we so rarely do it in real life. Why is it every man for himself in London, while we readily cooperate in virtual worlds?

Historically, were we more immersed? When it was harder to survive and teamwork was a necessity, did we have to become more involved? I wonder if we need something dramatic like another war to force us back into our own lives, and our own world.

The basics of belief

The Christian God -- Creation of the Sun and Moon -- Sistine Chapel (Michelangelo!)Darkness.

Enigma.

Secret.

Curiousity.

Surprise.

Paranormal.

Superstition.

Rapture.

Riddle.

Myth. Magic. Mystery.

* * *

The definition of mystery, though multi-faceted, is a good place to start:

Anything that arouses curiosity or perplexes because it is unexplained, inexplicable, or secret.

That [which] is not fully understood or that baffles or eludes understanding; an enigma.

But it goes further. I’m not the only one that has noticed the prevalence of mysticism in contemporary civilisation:

The skills, lore, or practices that are peculiar to a particular activity or group and are regarded as the special province of initiates.

A religious truth that is incomprehensible to reason and knowable only through divine revelation.

An incident from the life of Jesus, especially the Incarnation, Passion, Crucifixion, or Resurrection, of particular importance for redemption.

The derivation is even more interesting:

From Latin mystērium, from Greek mustērion, secret rite, from mustēs, an initiate, from mūein, to close the eyes, initiate.

So you can see, the concept of mystery is old and likely prehistoric, pre-dating all forms of modern civilisation. Though Christianity is the only religion mentioned by name in the definitions, all theistic religions rely solely on mystery as their driving force; their ‘hook’, if you will. That’s why those few that actually communicate with God (or gods) are referred to as ‘mystics’ — they’re dealing with mysterious, inexplicable, unprovable phenomena. Gods are mysteries, in other words.

The fundamental axiom of all advanced lifeforms can be generalised as ‘What’s around the next corner?’ On a low-level it might be as simple as finding new hunting grounds; for humans it might as complex as finding a new partner, a new job — either way, it’s about moving. Not necessarily forward or back, but moving. There are higher concepts but at the end of the day it’s exploration and horizon-hunting that really does it for us; what really satisfies us.

Why then are we so damn addicted to mystery? Mystery is the polar opposite of exploration, science, truth. But we embrace it! We find comfort in the not-knowing. We set out on epic journeys to seek out new continents and new civilisations, all the while seeking solace in the gods that illumine starlit skies. There’s something about that which we do not know.

And these mysteries will forever remain because we don’t try too hard to solve them. No matter how hard we try, a mystery remains just beyond the reach of our grasping fingertips — or rather, we don’t stretch our hands too far in case we actually reach the mystery. The moment we close our fingers and find it to be nothing more than insubstantial smoke and deceptive mirrors — we shatter. Our world-view contorts and shifts and finally buckles under its elusive enormity. The shattered fragments of mystery lay limp and unravelled between our fingers. There’s nothing there. There never has been. There never will be.

Gosh.

Why do we keep reaching? Why do we raise our hands to the sky in search of salvation and heavenly oases?

Why does it hurt so much when we find out that a mystery is really nothing more than random chance or laws of physics? Because we’re rational creatures; we feast on order, reason. For every effect we must attribute a cause.

Someone somewhere once prayed to the very first heavenly and inexplicable body: the stars. The constellation of Orion perhaps. ‘Let tomorrow’s hunt be a success’ he prayed. And you know what? It was. The hunt was a rave success. Forever after, he prayed to the stars.

Then one day, sometime in the near future, the hunt wasn’t a success. In fact, some of the hunters were gored by the wild boar and died. So of course he prayed harder. What other option was there?

Religions, cults and fads are the fault of technology

Ah, now this is a meaty one. I’m not going to name any names, and I ask you kindly to do the same. I’m going to speak in general terms and hope I don’t offend too many people. But if you’re a believer of some kind and I make you question your faith… don’t hurt me! It’s a good thing to re-evaluate your environment occasionally. Things change, don’t forget. Something that made sense a while ago might not make sense now. With that said, on with the show.

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Religion and technology collide. Credit to 'aporreaorg' and freakingnews.com.Religion is technology. Something — something new, some kind of data — is discovered. It’s then honed and refined. And then it becomes a religion. Religion is simply ‘high-tech’.

Along the way there are fads and cults but ultimately, if it passes through its trial by fire, it becomes a religion.

Big pill to swallow, and I need to provide an example. Let’s take Jesus (sorry Christians), as he’s as close to omnipresence as things get. Look at your surroundings right now: your computer, iPhone, TV, keyboard. Pretty awesome eh? Do you know how any of them work? Maybe. Mostly they just work, you don’t question it. You sure as hell don’t call your computer a ‘box of miracles’ — well you might, but most of you probably don’t.

But that’s what it is. The fact that we can send data from one side of the planet to the other in a fraction of a second is a frackin’ miracle. We have the knowledge and power to surgically replace faulty hearts and perform crazy experiments at a sub-atomic level — that’s a damned miracle.

Only it’s not. It’s just technology.

Do you really think Jesus was a miracle worker? The son of God?

Just because I control the flow of electrons and fly through space at the speed of sound… does that deify me? Do you prostrate yourself before me; am I the Messiah? No — at least I doubt it. I’m merely harnessing technology.

You see, all these fields, spheres of thought and belief are really, really closely entwined. I’m close to a resolution, an epiphany: I can just about put my finger on it but it’s… slippery. Magic is the key to belief — mystery, that is. You don’t believe in something tangible, something real — you don’t believe in your car. You believe in true love, God, UFOs.

But there’s no such thing as magic, beyond impressive use of technology or new inventions. It’s magic until you learn how it’s done… and then it becomes mundane.

Is religion the same thing? Was talking to God, receiving divine prophecy and turning water into wine what passed for ‘high-tech’ 2,000 years ago? Did Jesus have some sterilised bandages or knowledge of Eastern medicine that cured large swathes of sick people? Does that make him a work of wonder, or merely a nice guy with some great tools? Why don’t we drop to our knees and deify Sagan or Einstein, our modern-day masters of the universe?

Our understanding of the universe is so great and our critical analysis now so exacting that magic and mystery are finding it impossible to gain a foothold in today’s society. Fads will form, and cults will climb to power and become religions, but as technology improves and shines a light on their inherent fallacies, they will fall — as soon as the curtain is whisked back and the truth revealed, the mystery will melt away. The magic castle will crumble and the religion, cult or fad will perish.

Without magic, there is no no faith, no prayer, no belief. Without mystery — the single most powerful force in human nature – there is no no religion.

In 50 years our understanding of the universe and humanity will be so great that I’ll be able to zap your body and fix it of all maladies. No side-effects. No caveats. What will existing religions do then?